\u201cThe Hand of God was visible everywhere,\u201d wrote author Mark S. Schantz, describing the city\u2019s 1820 revival.<\/p>\n
In his book, Piety in Providence: Class Dimensions of Religious Experience in Antebellum Rhode Island, <\/i>Schantz detailed the fervor that engulfed the city.\u201cSparked by Second Baptist Church, the blaze of religious enthusiasm soon spread and the glorious work of the Lord was extended throughout the town at large\u201d with nightly meetings of preaching, praying, and singing.Providence was no stranger to revivals, but this one was \u201cunmatched,\u201d wrote Schantz. \u201cNeither Charles Finney\u2019s visit in 1831 or the ripple of genteel enthusiasm of 1857-58 (Fulton Street Revival) surpassed it for sheer scale and transformative power.\u201d<\/p>\n
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In his book, Schantz detailed how the 1820 revival led to the establishment of five churches in the city, and also led to social change by igniting \u201ca crucible where laborers, artisans, and small shopkeepers forged a plebian religious culture of their own.\u201d<\/p>\n
He noted how Willard Preston, a Congregationalist pastor, firmly declared to Brown University students that \u201cnever did the inhabitants of this town experience such a season of refreshing from the presence of God.\u201dOn campus, the revival led to a prayer movement and saved souls.<\/p>\n
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Encyclopedia Brunoniana<\/i>, a reference work published by the Brown University Library, notes, \u201cIn April 1820, there was a powerful religious revival in Providence, which spread to the students and brought about a prayer meeting attended by the whole student body, and the conversion of many.\u201d<\/p>\n
In 1821, students formed The Religious Society of Brown University. This organization replaced the Praying Society, which had started about 20 years earlier, according to Encyclopedia Brunoniana<\/i>.<\/p>\n
\u201cThe Praying Society was formed by a few pious students in 1802 for the purpose of \u2018their own sanctification and for the conversion of their fellow students.\u2019 [The Praying Society] held prayer meetings and corresponded with similar societies in other colleges.\u201d<\/p>\n
For nearly two decades, The Praying Society kept the embers ignited until the fire of 1820 arrived. In his book, Campus Aflame: A History of Evangelical Awakenings in Collegiate Communities<\/i>, historian J. Edwin Orr notes that America was in a spiritual drought in the late eighteenth century and into the nineteenth century. But he also noted the presence of awakenings at schools like Brown at the beginning of the 1800s.<\/p>\n
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\u201cThe college awakenings of that era had a significant effect upon the corporate life of the colleges,\u201d according to Orr. \u201cThe colleges appointed as presidents and professors the most dynamic Christian men available; campus prayer days were held regularly in term; and the college sermon became a regular feature of worship and religious education. By 1815, for example, the day of prayer had become a regular feature at Yale and Williams, Brown, and Middlebury.\u201d<\/p>\n
In 1820, prior to the revival, the membership of the Praying Society at Brown had grown to about thirty, according to Encyclopedia Brunoniana<\/i>; in its minutes, The Religious Society credited its praying forerunners, noting that the 1820 revival was \u201cin answer to the prayers of its pious founders, and succeeding members.\u201d<\/p>\n
The revival in Providence certainly left its mark on Brown and other universities.<\/p>\n
\u201cFollowing the revival of 1820 and similar revivals in other institutions, the custom of the \u2018Concert of Prayer\u2019 or \u2018College Fast\u2019 in the colleges began in 1823, and became an annual event celebrated in January or February,\u201d according to Encyclopedia Brunoniana<\/i>. \u201cThere were eight subsequent religious revivals at Brown between 1834 and 1858.\u201d<\/p>\n
In Campus Aflame<\/i>, Orr said the collegiate awakenings of the early nineteenth century continued effective for half a century and perpetuated themselves in a long period of vigorous activity of profound social and religious significance.<\/p>\n
\u201cThey were a major force in the founding of colleges, in the work of philanthropy, and in the extension of the church, home and abroad,\u201d he wrote. \u201cCollege awakenings moved the best and produced the best.\u201d<\/p>\n
Editor\u2019s note: This article originally appeared in the Fall 2019 print edition of <\/em>Christian Union: The Magazine.<\/p>\n