Devotionals

Christian Union National Fast, August 2024, "America Returning to God"

by Dr. Marcus Buckley, Ministry Director at Christian Union Vita at Cornell

"Seek the Lord while He may be found; call upon Him while He is near; let the wicked forsake his way,and the unrighteous man his thoughts; let him return to the Lord, that He may have compassion on him, and to our God, for He will abundantly pardon." -Isaiah 55:6, 7, ESV

Prayer is a marvelous gift that the Lord has given to us, allowing us the privilege of entering into His presence for the purpose of thanksgiving, praise, and petition. As followers of Christ we know we can pray anywhere, anytime, and be assured that the Father is aware of our cries. 

from Christian Union America's National Fast, August 2024

by christine foster, director of mentoring

"Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’" -Jeremiah 7:3-4 

I grew up in a family with roots in the military. My father worked as an engineer on satellite systems for the Air Force during the Vietnam War, and his father spent his whole career in the service, flying B-52 bombers over the Aleutian Islands during World War II and then commanding a wing of C-130 cargo planes during Vietnam. When troops do their own thing, people die. We are, as a result, fundamentally rule-following people. 

But I have also raised my children in the 21st-century—a time when so much of the culture says that anything goes. The idea of authority and limits and rules seems foreign in so many places now. It is fundamentally countercultural to put aside what we want to do and do what God asks of us. So much of our world actively works against this notion, spewing “deceptive words” about who is King and how we can stay connected to Him.

Christian Union National Fast: America Returning to God, August 1-14, 2024

by peter ahlin, coo/CFO at christian union

“But when he came to himself, he said, “How many of my father's hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” -Luke 15:17-20

Jesus loved to tell stories of heaven’s rejoicing at the salvation of lost souls. He depicted a widow exulting over a found coin or a shepherd delighting as he held a recovered sheep; He spoke in terms that resonated with all. But no story ever became as iconic as that of a loving father whose son rejected him, plundered him, and left him, and how that father watched for him, waited for him, and wept for him. The story captured perfectly how great the father’s love and how hopeful those may be who trust wholly in it.

Many of us also watch, wait, and weep for beloved children or others who wander without hope and without God in the world. We want to follow Scripture’s clarion call to “pour out [our] hearts like water to the Lord, [to] lift up [our] hands to him in prayer, pleading for [our] children” (Lamentations 2:19). So how do we pray for the prodigal?

Christian Union National Fast: America Returning to God, August 1-14, 2024

by michael racine, writer and ministry fellow for cu lux at yale

If you want to see a miracle, what should you do? It’s a question that children in Sunday school could readily answer: Ask God, and have faith. This message runs all throughout the gospels, in the numerous healing accounts in which Jesus says, “Your faith has made you well,” “Be it done to you according to your faith,” or something similar, and in His explicit and repeated teaching on the subject to His disciples. “Ask, and you shall receive” (Matt 7:7; Luke 11:9). “Whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mark 11:24).

All too often, though, we find ourselves crying out like the afflicted boy’s father, “Lord, I believe, but help my unbelief!” (see Mark 9:24). How can we remove the nagging doubt that chokes our mustard seed of faith and keeps it from bearing fruit? First, it helps to understand what exactly “faith” is, as defined by the Scriptures. Faith is not, as many would suggest today, willful belief without evidence. It is, quite simply, that which underlies our expectations and convinces us of things we haven’t seen (Heb 11:1). All of us believe a million different things beyond what we’ve personally seen, and quite rationally. Why? Because we’ve been told, and we deemed the source reliable. “So faith comes by hearing, and hearing by the word of the Anointed” (Romans 10:17).

Christian Union National Fast: America Returning to God, August 1-14, 2024

by grace ann arvey, director of christian union america

"Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust… All the nations are yet as nothing before Him, they are accounted by Him as less than nothingness and emptiness." - Isaiah 40:15,17 

In these verses, the prophet Isaiah magnifies the incomparable greatness of our God, putting the importance of our nation into a right perspective. The nations, with all of their pomp, power, and multitudes, are yet as nothing before Him. They are but a drop in the bucket, insignificant and easily lost. The coastlands, lifted like fine dust, signify the ease with which God can govern the greatest of a nation’s endeavors. 

Aligning Our Hearts with the Heart of God 

by Christian union, first published in 2018; edited and revised 2024

“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?"- Luke 16:9-11 (NIV)

It is no secret that the priorities of Jesus regularly riled up the religious leaders of His day. Jesus’ proclivity for welcoming the disreputable “sinners and tax collectors” into relationship and community became a particular target of their ire and scorn. The series of four parables in Luke 15:1-16:15 function in tandem to show Jesus’ radical inclusion and acceptance of such unbeloved people as deeply consonant with the shape of God’s coming kingdom in the world.

Luke 15:1-2 plays the set-up role for the four outrageous parables that follow, each building in dramatic intensity, in clarity of a scandalous message, and in subverting and violating what almost universally holds for common sense in a fallen world. The “therefore” in 15:3 indicates that the four stories illustrate why He “receives sinners and eats with them” in His home. Likewise, Luke 16:14-15 provides a climactic summary, gathering up the main point of the parables. It turns out that the Pharisees despise Jesus’ priorities because they are “lovers of money” and thus on the wrong side of the God’s purposes in creation—in spite of how they pose piously before human beings, masking their true motives for their abhorrence of such unclean sinners.

Yet it is only in the final parable that Jesus’ apology for His kingdom-shaped ministry appears in all of its shocking beauty. Strangely commended by the business owner he has just swindled (16:8), the dishonest steward’s motives and actions tend to confuse the reader. In what way does his behavior reflect Jesus’ ministry?  How are we supposed to imitate Him? Clearly, not in being greedy or dishonest over financial matters per se (we are to be “shrewd” like him (16:8), yet while being as innocent as doves, as in Matt. 10:16). Yet to stop there would be to miss the whole point.

Grieving with the God of All Comfort 

by Christian union america

"Blessed are those who mourn, for they shall be comforted." —Matthew 5:4

Did you know that mourning over sin is an important aspect of prayer for revival? 

As Christians with a healthy heart and mind, grieving over the destruction that sin causes in our own lives, in the lives of others, and in the land we live is a natural response. Consider this idea from the Bible:

Jesus’ second beatitude promises blessing and comfort to those who mourn. In a narrow and natural sense, this beatitude applies to those who go through the heartache of trial and loss. But most commentators believe that there is a larger, spiritual application in Jesus’ words that centers on mourning over sin. Most often, this verse is applied to mourning over one's own individual sin. Yes, we should sincerely repent over our own sin; however, we need not stop at the personal level. There is also a corporate dimension to repentance, prayer, and blessing. If, together, we allow ourselves to feel what God feels- to allow God to give us a heart of flesh instead of a heart of stone- and mourn over the sins of our families, our churches, our communities, and/or our nation, Scripture illustrates that God’s blessing of comfort and healing can flow into these areas as well.

CU National Fast 2018 Prayer for Revival

by Christian union america

Our God is the King of the nations (Revelation 15:3).The prophet Jeremiah reveals that the Lord has plans for people groups, not just for individuals. When a nation turns from evil and listens to the Lord, He will direct His mercy and grace to that land and to its people. Even under the Old Covenant, God had plans for nations other than Israel. The King of the nations has special purposes for each and every nation - including the United States - that exists throughout history.

The people of God must stand in the place of intercession for its nation (Ezekiel 22:29-30). We must act with faithfulness and ask God to bring repentance and faith to our nation at this critical time in history. 

Christian Union Devotional from CU National Fast, January 2024

by erin conner, writer and communications associate

"And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains."  - Mark 13:7-8

Christ Jesus warns us of many things, as recorded throughout the New Testament. Here, in the book of Mark, He warns us not to become alarmed or afraid when we hear of wars. Why is this? Wars are frightening. This command of Christ makes me recall C.S. Lewis's famous claim that Jesus is either a liar, a lunatic, or Lord. I imagine those who are outside of Christ may think it sounds a bit peculiar to tell someone not to be afraid of war in light of all the devastation and death it causes.

Faith and Conviction from Christian Union's National Fast in 2020

by dimas SalaBerrios (2020); updated by erin conner (2024)

The following devotional is a transcript of a video devotional that was originally recorded as part of Christian Union's National Fast in 2020 by Dimas Salaberrios. Salaberrios is the author of Street God: The Explosive True Story of a Former Drug Boss and his film “Chicago: America’s Hidden War” was recently nominated for an Oscar for Best Documentary Feature. He is also the founder and former pastor of Infinity Bible Church in New York City, and the President Emeritus of Concerts of Prayer Greater New York. 

Salaberrios has been on the frontlines of the earthquakes in Haiti and of Hurricane Harvey in Houston. After the shootings in Saint Paul, Dallas, Charleston, and Paris, Salaberrios organized believers to infiltrate the protests and pray with hurting people. He has also organized prayer during the George Floyd protests in Minneapolis and in New York City. His directorial debut is titled, “Chicago: America’s Hidden War, and he co-produced the documentary film “Emanuel.” Salaberrios will be a featured speaker at the next Christian Union Fire Retreat being held October 4-5, 2024 entitled, "America Returning to God." 

Devotional from CU National Fast 2024: Jesus Christ, Prince of Peace of all Nations

By jason walsh, president of christian union universities

As I stood tall before a judge in a civil case, I waited for the judgment to be announced. I was prepared. I was confident the truth of my statements was sufficient. I knew I stood for what was right, but I was unwilling to look to my left at the individual I perceived as my enemy. Memories as a United States Marine during uniform inspections flashed through my mind. I had spent years standing tall while being inspected from head to toe. I prepared for these inspections to the point I’d be surprised if the inspecting Marine found anything incorrect, yet whispers of doubt had me wondering if I overlooked anything while I waited for the final judgment. But this wasn’t the Marine Corps. This wasn’t about my preparation. This involved a person acting as an enemy toward me. While everyone waited for a judgment to be spoken, I thought, "how could this person get away with false claims?” “How could this person be so deceiving?” “Did their lies convince the judge? “Does the truth matter?” “Would my enemy receive a just penalty?”  

Understanding the Christian View of Fear

updated By Erin conner, writer and communications associate

This April 19-20th, Christians around the country are joining Christian Union America from the comfort of their own home for a weekend retreatto better understand the Christian view of fear: the fear of man and the fear of God.

In light of this upcoming event, Christian Union desires to encourage all Christians to seek the Lord wholeheartedly to find freedom from the destructive forces of the fear of man and to find their security in God alone. The following excerpt, originally published as part of a 2014 CU Fast, examines Jesus' words to his disciples about fearing man, as recorded in the Book of Matthew.

CU America's 2024 National Fast, "Jesus Christ, the Prince of Peace for All Nations"

By Marcus buckley, ministry director of christian union vita at cornell

"The word that came to Jeremiah from the Lord: 'Arise, and go down to the potter's house, and there I will let you hear my words.' So I went down to the potter's house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the Lord came to me: 'O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter's hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it'". – Jeremiah 18:1-10

It is difficult to find anyone who is not pleased when God shows to them grace and mercy according to His sovereign will. We rejoice that God would see fit to make forgiveness available to us, knowing that our sin and rebellion merits only His righteous judgment. We celebrate when God reaches across time and space and touches a friend or loved one, breaking the chains of sin and setting them free into glorious, eternal life.

But what happens when God saves someone outside our circle of influence? Or, even worse, outside our circle of preference? How many times have we as faithful followers of Christ been shocked – or even offended – when someone who was formerly an outspoken enemy of God comes to saving faith in Christ Jesus? It is easy to hurl accusations that their conversion is not a true one, that somehow the greatness of their previous sin outweighs the redemptive, salvific power of the cross. 

CU America's 2024 National Fast, "Jesus Christ, the Prince of Peace for All Nations"

By Chitra L Kovoor, Ministry Fellow, CU Lux at Yale University

"For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places." – Ephesians 6:12

Christian Union Universities Highlighted  

By Erin conner, writer and communications associate

The Christ and Coffee podcast, led by Dr. Haig Kherlopian, pastor of Church for the Nations, recently hosted Matt Bennett, Founder and President of Christian Union, to discuss Christian Union (CU) Universities. CU Universities is comprised of ten Christian leadership development ministries at nine of the nation's most influential educational institutions: Dartmouth, Brown, Harvard, Harvard Law, Yale, Princeton, Columbia, University of Pennsylvania, Cornell, and Stanford.  During the informal podcast interview, the uniqueness of CU's ministry was discussed, among other topics related to how Christian Union is developing leaders with spiritual depth in strategic places for cultural renewal. 

In the podcast episode entitled "Inside Ivy League Ministry," Bennett discussed how the majority of America’s most strategic universities were expressly founded as Christian colleges. But over the years, these schools gradually shed their religious affiliation and became secular institutions. Bennett referenced research done by James Tunstead Burtchaell, who has extensive experience in American higher education as both a teacher and an administrator.  Burthchaell, in his book The Dying of the Light, "provides case studies of seventeen prominent colleges and universities with diverse ecclesial origins - Congregational, Presbyterian, Methodist, Baptist, Lutheran, Catholic, and Evangelical. 

CU America's 2024 National Fast, "Jesus Christ, the Prince of Peace for All Nations"

By Qwynn Gross, Ministry Fellow, CU Nova at Princeton University

"And because lawlessness will abound, the love of many will grow cold.  But he who endures to the end shall be saved" – Matthew 24:12-13.

As a youngster, I can think of plenty of extracurricular activities that I began with curiosity and zeal or out of a parental charge to participate, and for one reason or another, I soon opted to stop–-from piano lessons to Girl Scouts to running track to being a debutante, and many other activities–-however, when my firstborn was placed in my arms there was a conscious decision to continue regardless.  This unwavering commitment to the children I bore would only be eclipsed by my commitment to live for God simply because I found out that He is alive.  Now, with adult children and a life in Christ that spans close to forty years, I can attest that my endurance has not been easy, nor has it been without opportunities to quit, but rather because value and worth were assigned.

Assigning importance and meaning or significance to something or someone is not strange.  It’s done all the time;however for Christians, the commitment to cherish and esteem Jesus means to safeguard why we value Him even during the ecological, economic, and ecumenical tumult that Jesus warns will not only come, but cause the strongest of believers to defect because of pervasive lawlessness.