Faith and Work
Dartmouth Receives the Only Green Light of All the Ivies
Intellectual Freedom Under Attack at American Educational Institutions
by erin conner, writer and communications associate
On September 16th, 2024, Dartmouth College aligned its written policies of free speech with First Amendment principles. Consequently, Dartmouth officially reclaimed the overall “green light” speech code rating from the Foundation for Individual Rights and Expression (FIRE).
According to a recent article published by FIRE, Dartmouth is the only green light school in the Ivy League, one of four in New Hampshire, and one of 68 nationwide. FIRE awards green light ratings to institutions with no written policies that seriously imperil student free speech rights.
“Say something controversial at most elite colleges and you’re liable to get shouted down, canceled, reported, and disciplined,” said FIRE Director of Policy Reform Laura Beltz. “But Dartmouth has shown it aims to foster a better environment for free speech through adopting these policies and encouraging dialogue across difference.”
According to FIRE, "Dartmouth first earned a green light rating in 2005, but in 2013, the school set up a 'bias incident reporting' protocol that FIRE deemed threatened student speech. Under this protocol, students could be reported by their peers — and investigated and disciplined by administrators — for offenses as minor as 'joke telling' and 'stereotyping.' At the time, FIRE told Dartmouth that the protocol was inconsistent with the school’s stated commitment to free expression, but administrators chose to keep it in place. As a result, in 2015, FIRE was forced to downgrade the school to a “yellow light” rating."
photo credit: FIRE.org
Dartmouth President Sian Beilock took office in 2023. “As a community committed to learning and growth, Dartmouth thrives on the exchange of diverse viewpoints,” said President Beilock. “It is through the respectful sharing of different perspectives that we challenge our ideas, broaden our understanding, and advance our academic mission. Engaging with voices that differ from our own is not just important—it is essential to creating the kind of dynamic, inclusive environment where true learning takes place.”
FIRE maintains that, under President Beilock, "Dartmouth fixed two flawed policies governing harassment and revised the bias reporting protocol that cost the school its green light nearly a decade ago. These changes still maintain compliance with all applicable legal standards. Bias incidents can still be reported under the new protocol, and students may receive support and community resources. However, the new policy clarifies that speech that is protected under free speech principles will not be subject to investigation or punishment. Actions in violation of Dartmouth’s Nondiscrimination and Anti- Harassment Policy will continue to be investigated under that policy. Beyond revising Dartmouth’s policies, Beilock is passionate about cultivating a culture of free speech, expression, and dissent. As she said in her inaugural address, 'I want our campus to be a place where every member of our community not only feels comfortable expressing unpopular views, but in questioning others who hold views they disagree with.'"
The article continued to note that, "In January 2024, Dartmouth launched Dartmouth Dialogues, an initiative which offers programming dedicated to facilitating conversations that bridge political and personal divides. A cornerstone of Dartmouth Dialogues is the Dialogue Project, which trains students, faculty, and staff to cultivate the respectful and open exchange of ideas.And just last week, Dartmouth announced the expansion of the Open Expression Facilitators program. Open Expression Facilitators are trained faculty and staff who serve as neutral observers at controversial campus events and ensure that deplatforming and disruption do not occur. Until now, Open Expression Facilitators focused on undergraduate events, but now their mission extends to the entire campus community."
The Organization of American Historians defines academic freedom as “the principle of freedom of expression for scholars engaged in discipline-related teaching, learning, research, publication and service.” Academic freedom is a foundational necessity for colleges, faculty members, and students across our country as universities must not be confined to a one-size-fits-all cult of conformity.
For over two decades, Christian Union has defended academic freedom and intellectual discovery at some of our nation's most secular and influential schools, and would love your help to continue this work for the benefit of students and the good of our nation.
Read FIRE's full article here.
Join the movement to make Christ known at Dartmouth and beyond.
Two Reasons Our Faith Must Be Bold
Speaking and Living Boldly for the Lord in a Pluralistic Society
by erin conner, writer and communications associate
The Book of Acts shows a people living boldly.
In regard to the church in the Book of Acts, Author Jonathan Parnell in his article, "Why Boldness Matters Now" writes, "The bewildering reality at work in Peter’s and John’s testimony in Acts 4 is what they say about Jesus. These two fishermen had become messengers of God’s salvation, heralds for a new age in human history. They were now spokesmen of the risen and reigning Lord over all. So yes, they spoke with passion. But the point Luke drives home is not their style, but their substance. Not their homiletics, but their hermeneutics. It was all centered on Christ — how he is the One to whom the whole Old Testament points, how his work has changed the world forever. The heart of Peter’s and John’s boldness was how they spoke clearly about the identity and significance of Jesus. The picture Luke gives us of the early Christian mission is that the church was not without words when it came to the question of their King."
Parnell further notes that perhaps when we look at the church in the Book of Acts, "it sounds like the bar is set too high for us. Maybe this sounds like some kind of unrealistic expectation about lay-level theological education. Maybe. But my unshakable impression from reading our brother Luke is that he envisions the people of Jesus as a people who know Jesus. That the people of Jesus can see him in their Book. That the people of Jesus know what to say if someone were to ask, “About whom, I ask you, is the prophet talking about in the 53rd chapter of Isaiah?” (Acts 8:34–35). Luke has written a theological narrative for the church to drink up, and when we do, he’s convinced me that it means we imbibe this kind of boldness for our day — that we know whom we have believed amid a culture of confusion."
It seems abundantly clear from Scripture that the natural by-product of encountering and knowing Christ is to testify about Him wherever we go.
Parnell continues, "This vision of Christian boldness — of speaking clearly about the identity and significance of Jesus — is increasingly relevant in the day in which we live. This is worth highlighting, and there are two reasons why. First, the pluralism around us means inevitable indoctrination. Second, the more we’re marginalized, the greater the risk is that what’s important will muffle what’s the most important. A pluralistic world is like a raging river of clashing currents. The currents are the vast array of competing metanarratives, which as Richard Bauckham explains, is “an attempt to grasp the meaning and destiny of human history as a whole by telling a single story about it” (Bible and Mission, 4). The point is that, in our world, everybody’s got a story. Everybody lives by some story that tries to make sense of it all, whether cultural, religious, or ideological."
Furthermore, Parnell writes, "There are several rushing currents in this river of our world, and they’re always leading somewhere. Toss in this river the glut of communication channels around us, and it means that we can’t really do anything without stepping through those tumultuous waters. And if our steps are not intentional — if we don’t know where we want to go — we’ll just drift along with the strongest pull. The idea of not being pulled somewhere is impossible. “One’s life is moving in one direction or another, taking one kind of shape or another,” writes Kevin Vanhoozer in The Drama of Doctrine.
So, as Parnell rightly contends, "It is essential that we get clear on who Jesus is and what his work means for the world, as the Bible shows us. Bauckham points out that only the Bible 'tells a story that in some sense encompasses all other human stories [and] draws them into the meaning that God’s story with the world gives them' (5). The truth of Jesus in God’s story must be our navigating force. If it’s not, we’ll simply be tossed to and fro by the waves and carried about by every other current’s pull. Vanhoozer says, 'To the extent that we are always following some direction or other, our very lives are indoctrinated. The only question is whether the doctrine that informs one’s life is governed by the Christian gospel or by some other story, some other script' (Drama, 105). We’re either bold about Jesus, or we’re adrift with no anchor."
Bold about Jesus or adrift with no anchor. This is not an example of bifurcation. This is truth in a culture of deception that dilutes the power of the gospel and the clarity of God's Word.
Parnell concludes, "There is nothing more counter-cultural than telling the world that the crucified Messiah is raised and reigning, and that therefore now 'God commands all people everywhere to repent'" (Acts 17:30).
Bold faith has been one of Christian Union's core values since its inception in 2002. As a Christian leadership development ministry that seeks to transform culture for God's glory, Christian Union undertands that faith in Jesus Christ is not meant to be hidden, for “no one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light" ( Luke 11:33).
May we speak and go boldly to prepare the way for God, making a straight path for Him to enter into the hearts and lives of those we have been entrusted to love and lead.
Read Parnell's full article, "Why Boldness Matters Now."
Learn more about how Christian Union is developing bold Christian leaders with spiritual depth at strategic places for cultural engagement to change the world.
Three Lessons on the Soul
How Does Jesus Teach Us to Compute?
by Erin conner, writer & communications associate
In a recent article entitled "To Gain the World and Lose Your Soul," published by Desiring God, writer Greg Morse powerfully illustrates the problem of ignoring the soul as a result of the distractions and deceptions of our modern world.
Morse writes, "One great feature of modernity, from Satan’s standpoint, is the sheer rejection of the soul. We live in a world stupefied by the material. Ask ten people on the street about their souls — if they don’t wonder aloud, 'What does this babbler wish to say?' (Acts 17:18), they will tell you that if they do have a soul, they have not thought much about it. Even ancient pagan philosophers wrote dense treatises on the soul, but the mass of men today live as though they are soulless. And yet these same people investigate the silliest things under the sun. If anything is worth thought, is it not your soul? 'Claiming to be wise, they became fools'” (Romans 1:22).
Devotional: Pray for the Return of the Prodigal
Christian Union National Fast: America Returning to God, August 1-14, 2024
by peter ahlin, coo/CFO at christian union
“But when he came to himself, he said, “How many of my father's hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.” -Luke 15:17-20
Jesus loved to tell stories of heaven’s rejoicing at the salvation of lost souls. He depicted a widow exulting over a found coin or a shepherd delighting as he held a recovered sheep; He spoke in terms that resonated with all. But no story ever became as iconic as that of a loving father whose son rejected him, plundered him, and left him, and how that father watched for him, waited for him, and wept for him. The story captured perfectly how great the father’s love and how hopeful those may be who trust wholly in it.
Many of us also watch, wait, and weep for beloved children or others who wander without hope and without God in the world. We want to follow Scripture’s clarion call to “pour out [our] hearts like water to the Lord, [to] lift up [our] hands to him in prayer, pleading for [our] children” (Lamentations 2:19). So how do we pray for the prodigal?
Devotional: Faith that Pleases God
Christian Union National Fast: America Returning to God, August 1-14, 2024
by michael racine, writer and ministry fellow for cu lux at yale
If you want to see a miracle, what should you do? It’s a question that children in Sunday school could readily answer: Ask God, and have faith. This message runs all throughout the gospels, in the numerous healing accounts in which Jesus says, “Your faith has made you well,” “Be it done to you according to your faith,” or something similar, and in His explicit and repeated teaching on the subject to His disciples. “Ask, and you shall receive” (Matt 7:7; Luke 11:9). “Whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mark 11:24).
All too often, though, we find ourselves crying out like the afflicted boy’s father, “Lord, I believe, but help my unbelief!” (see Mark 9:24). How can we remove the nagging doubt that chokes our mustard seed of faith and keeps it from bearing fruit? First, it helps to understand what exactly “faith” is, as defined by the Scriptures. Faith is not, as many would suggest today, willful belief without evidence. It is, quite simply, that which underlies our expectations and convinces us of things we haven’t seen (Heb 11:1). All of us believe a million different things beyond what we’ve personally seen, and quite rationally. Why? Because we’ve been told, and we deemed the source reliable. “So faith comes by hearing, and hearing by the word of the Anointed” (Romans 10:17).
Bennett Broadcast Launches to Give Hope
The Bennett Broadcast Launches First Episode August 6, 2024
by Erin conner, writer and communications associate
Matt Bennett, founder and president of Christian Union and Heritage Pastors Association, is launching a new podcast to stir the hearts of Americans to seek God wholeheartedly and pray for revival. This podcast comes at a critical time in our nation's history, as many across the country long for renewal and revival, knowing that while political and cultural engagement is important, spiritual renewal must come first. God has done this in America's history and is currently transforming nations around the world. He can do it again. Bennett seeks to convey this hope in his weekly podcast, pointing the nation to God as the source of true help and healing.
Culture and Current Religious Affiliation
Is Culture Reshaping Religious Affiliation and Freedom in America?
by Christian union, first published in 2021; edited and revised 2024
Religious freedom is an expectation and reality in our country, but with a major shift in the cultural understanding of identity, some experts argue that religious freedom may be evaporating before our eyes. In an article from Gospel Coalition Australia entitled "Has Religious Freedom Had Its Day," writer Akos Balogh examines the cultural changes that are quickly reshaping the freedom of the Church in the west.
Devotional: Lover of Money or People?
Aligning Our Hearts with the Heart of God
by Christian union, first published in 2018; edited and revised 2024
“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?"- Luke 16:9-11 (NIV)
It is no secret that the priorities of Jesus regularly riled up the religious leaders of His day. Jesus’ proclivity for welcoming the disreputable “sinners and tax collectors” into relationship and community became a particular target of their ire and scorn. The series of four parables in Luke 15:1-16:15 function in tandem to show Jesus’ radical inclusion and acceptance of such unbeloved people as deeply consonant with the shape of God’s coming kingdom in the world.
Luke 15:1-2 plays the set-up role for the four outrageous parables that follow, each building in dramatic intensity, in clarity of a scandalous message, and in subverting and violating what almost universally holds for common sense in a fallen world. The “therefore” in 15:3 indicates that the four stories illustrate why He “receives sinners and eats with them” in His home. Likewise, Luke 16:14-15 provides a climactic summary, gathering up the main point of the parables. It turns out that the Pharisees despise Jesus’ priorities because they are “lovers of money” and thus on the wrong side of the God’s purposes in creation—in spite of how they pose piously before human beings, masking their true motives for their abhorrence of such unclean sinners.
Yet it is only in the final parable that Jesus’ apology for His kingdom-shaped ministry appears in all of its shocking beauty. Strangely commended by the business owner he has just swindled (16:8), the dishonest steward’s motives and actions tend to confuse the reader. In what way does his behavior reflect Jesus’ ministry? How are we supposed to imitate Him? Clearly, not in being greedy or dishonest over financial matters per se (we are to be “shrewd” like him (16:8), yet while being as innocent as doves, as in Matt. 10:16). Yet to stop there would be to miss the whole point.
When was the Last Nationwide Revival in America?
The Businessmen's Revival of 1857-58
by Christian union america
It was the “Great Century,” according to eminent church historian, Kenneth Scott Latourette, because of the unprecedented global growth of Christianity from 1800-1899. The gospel spread forcefully across the earth, and America was probably the greatest recipient and participant in God’s Kingdom advancement during that time. The “Great Century” began with the new country’s Second Great Awakening that lasted until approximately 1840. In the second half of the 1800s, the US was blessed with another nationwide move of God’s Spirit, the Businessmen's Revival of 1857-58.
The Ultimate Disruptor
Bold University Ministry in America Featured on Canadian Show
by erin conner, writer and communications associate
The Perspective with Mike Sherbino is a ministry with a mission 1) to use television, social media, and radio as a primary way to communicate Christian values, insights and the hope of the gospel to Canada and beyond, 2) to talk about issues related to people's understanding of how faith in Jesus Christ can transform the way we live our lives, and 3) to use their platforms to push back against the secular agenda of our day and provide broadcast platforms for other like-minded ministries doing the same.
The Perspective has enjoyed a substantial audience across Canada, as this show provides solutions for navigating life’s journey by unpacking scripture through the lens of culture, crisis, and current events.
What is Christian Union?
A Ministry that Equips Tranformative Christian Leaders for Life
By Erin conner, writer and communications associate
Christian Union has been in the national spotlight for several weeks now. From magazine and newspaper articles, television interviews, a podcast appearance, a Worldwide Prayer Meeting at Yale with the Summit International School of Ministry that was live-streamed across multiple countries, and social media ads running from the west to the east coast of the U.S., many people in faith-based circles are asking, "What is Christian Union?"
Christian Union is a leadership development ministry that works at ten of the nation's most influential educational institutions and beyond to develop and connect Christians to transform culture for God's glory.
Christian Union (CU) is a unique ministry in that it meets a comprehensive set of needs in our nation's young adults:
Losing Our Religion
Washington Times Op-Ed on Secularization of Educational Institutions
By Erin conner, writer and communications associate
Sunday, March 17, 2024-- The Washington Times published an opinion article today by Matt Bennett, Founder and President of Christian Union, entitled "America's Founding Universities Lost Their Religion. Are They Worth Saving?"
The article briefly discusses the histories of several educational institutions in America, such as Harvard, Cornell, Columbia, and Stanford. The article also presents a compelling claim that students at these institutions ought to know the fundamental truth upon which their schools were founded: Jesus Christ is the Son of God, and, through Him alone, humanity finds salvation and life.
Alumnus Wins Congressional Primary
Former Student President Claims Victory in Texas Primary
By Erin conner, writer and communications associate
Leaders developed at Dartmouth shape the future of our country by determining what media gets disseminated, what laws get passed, and how major decisions get made. Dartmouth has produced influential figures, including author Dr. Seuss, beloved T.V. personality Fred Rogers, U.S. Senator Kirsten Gillibrand, and former central banker and Treasury Secretary Timothy Geithner (ChristianUnion.org/Cornerstone/Vox). It seems another name of influence may soon be added to this list: Brandon Gill.
Brandon Gill claimed victory in the GOP primary for the 26th district of Texas to replace U.S. Rep. Michael Burgess, who is retiring after 21 years in Congress, according to the Dallas News. Gill received 58.4% of the vote and will now face Democrat Ernest Lineberger III in the November election.
Gill's Congressional webpage states, "I attended Dartmouth College and graduated cum laude with degrees in both Economics and History. I was President of the conservative paper, The Dartmouth Review. I was also President of Christian Union and grew it to be one of the largest student groups on campus, despite being on a campus hostile to the Christian faith. In college, I fought the left nonstop - on their own turf - and I left Dartmouth even more conservative than when I arrived."
Christian Leadership in Media
Highlight: CU America Member, Carrie Sheffield
By erin conner, writer and communications associate
Carrie Sheffield, a Harvard alumna and a member of Christian Union America, is releasing a memoir this March entitled Motorhome Prophesies and launching a subsequent book tour across the U.S.
Sheffield, a columnist and broadcaster in Washington, D.C., shares insights with millions of Americans on networks like CNN, MSNBC, Fox News, CBS News, CNBC, BBC, and more. From ABC’s Good Morning America to HBO’s Real Time with Bill Maher, PBS, and C-SPAN, she brings a voice of virtue to the American communications and media industry through boundless interviews for articles, appearances on television shows and podcasts, and at forums across the nation. Consequently, many Americans know the professional side of Carrie Sheffield's life.
In her memoir, we learn about a different side of her life. The book's overview states, "Carrie Sheffield grew up the fifth of eight children with a violent, mentally ill, street-musician father who believed he was a modern-day Mormon prophet…She and her seven siblings were often forced to live as vagabonds, remaining on the move across the country. They frequently subsisted in sheds, tents, and, most notably, motorhomes. They often lived a dysfunctional drifter existence, camping out in their motorhome in Walmart parking lots. Carrie attended 17 public schools and homeschool, all while performing classical music on the streets… at times while child custody workers loomed…Carrie struggled with her mental health during college and for most of her adult life."
Embodying Transformational Leadership
Student Spotlight: Jackson Parrott, '27, Yale University
By Erin conner, writer and communications associate
As a first-year undergraduate student and prospective Global Affairs major at Yale, Jackson Parrott has an impressive resume of experience in the spheres of public policy and politics. He is a researcher for the Yale Foreign Policy Initiative, a Policy Analyst for the Space Policy Research Collaborative, and a member of the Yale Undergraduate Moot Court Team. He has previously served as the Head of Global Organizational Outreach for the Climate Science Olympiad and as an Economic Policy Fellow for the Greater Good Initiative; he served as a Field Director and staff intern for both a lieutenant gubernatorial candidate and for a US Senate campaign. In addition, Parrott is an Air Force ROTC Cadet and is a Harvard Undergraduate International Relations Scholar.
Please Join Us
Experience the Power of a CU Fire Retreat — without Leaving Your Town!
By Erin Conner, Writer and communications associate
What is the significance of meeting together in a community to seek the Lord? Why are followers of Christ encouraged in the New Testament to "not give up meeting together?" (Hebrews 10: 25).
Throughout the Scriptures, we find patterns of regularly seeking God in community with others. For example, daily morning and evening gatherings when the sun rises and the sun sets are found in Numbers 28:1-8. Weekly meetings are held Sunday (originally Saturday) in Exodus 20:8-11; Leviticus 23:3; Numbers 28:9, 10; Deuteronomy 5:12-15 and in the first century Church, as recorded in Acts. Monthly or "new moon” gatherings are found in Numbers 28:11-15, and annual special gatherings are held several times per year, especially with seven-day gatherings every six months in the spring and the fall, as shown in Leviticus 23:1-44.
Does God Still Miraculously Heal?
Practical Teachings on Supernatural Healing in the Church Today
By Anne Kerhoulas (2022), UPDATED and revised by erin conner (2024)
The gospels depict a supernatural world in which demons are cast out, the dead are raised, and the sick are healed. But for many Christians today, the world of the Bible seems to have little to no bearing on our present-day world—we see the demonic as fantasy and believe that healings and miracles are either impossible or due to human achievement, not to the power of the One who brought all things into existence.
A Princetonian Call to Action
Alumni Spotlight: Kenneth Jasko, '78, Chair of CU Nova Alumni Board
By Erin Conner
The CU Nova Board is a team of Princeton Christian alumni who desire to see the Gospel of Christ shine brightly at Princeton University and who seek sweeping spiritual transformation for its students, staff, and faculty. Kenneth Jasko, '78, Mike Vincent, '10, Vince Naman, '82, Edward (Ted) Duffield, '58, Tiffany Agyarko, '23, and Betsy Salazar, '10, currently serve on the Board and are committed to furthering the development of programs focused on alumni, as well as furthering the following objectives: advancing God's work at Princeton University, transitioning graduates well, and developing Christian leaders to influence our nation for God's glory, helping to bring revival.
Ken Jasko, the Board's Chair, invites all interested Princeton alumni to join this movement.
Joy and Sorrow
Following the Word, Not the World in the New Year
By Erin Conner
Joy and suffering can coexist. The Apostle Paul's example, along with many other godly leaders in Scripture, illuminates that when one surrenders a worldly mindset for a godly one, he or she can indeed experience the joy of the Lord, even in the midst of sorrow. This life-giving principle is a timely one to recall during the holidays, when a palpable expectation exists for everything to be abundantly joyous and when many people are carrying a heavy sorrow in their hearts. "When Your Heart Goes Dark," a recent article in Desiring God written by Greg Morse, powerfully explores how a Christian can have hope and joy in suffering. The antidote is to fix one's thoughts on God, for it is the thought-life of man that dictates the state of our soul.
A Christmas Message and Invite
Christian Union America 2023
By chuck hetzler, phd, vice president of biblical theology
"And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 'Glory to God in the highest, and on earth peace among those with whom he is pleased!'” –Luke 2:13-14
Can you imagine the shock and amazement the shepherds must have felt when, out of nowhere, a throng of mighty angels appeared, filling the night’s sky with God’s praise? What a glorious spectacle that must have been when Jesus’ coming was announced!
Think about His second coming! Heaven will once again break into earth. Without warning, the Lord Jesus will visit humanity once again, but this time in the fullness of His majestic splendor!
On this Christmas at CU America, we pray that you and yours will be those who have "loved His appearing” and are “hastening the coming of the day of God” in lives of holiness and godliness (2 Timothy 4:8; 2 Peter 3:11-12).