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On a recent Sunday after church, when I picked up my two-year-old son from children’s ministry, I asked the volunteer how he’d behaved that day. To my surprise, she told me that he’d behaved well (he’s been going through a tantrum stage). She warned me that his pants were a little loose and had fallen down once or twice. Bored by our conversation, he wriggled out of my arms to return to play with the other children. As he ran away to play, I noticed his loose pants slide down to his ankles, revealing his chubby legs and diaper. Some of the kids pointed and laughed at his “nakedness.” Oblivious to their taunting, he continued to happily play with a toy train that was nearby.  As he shouted “choo choo!” to no one in particular, I thought to myself, my son is literally “naked and unashamed.” He had no idea that he was supposed to be embarrassed because he was exposed in public. Naked and unashamed. In our appearance-obsessed culture, we rarely use these two words to describe ourselves. We may use one or the other, but rarely both.

“Unless the Lord builds the house,

   those who build it labor in vain.

Unless the Lord watches over the city,

   the watchman stays awake in vain.

It is in vain that you rise up early

   and go late to rest,

eating the bread of anxious toil;

   for he gives to his beloved sleep.”

-- Psalm 127:1-2

In his Grace in Practice: A Theology of Everyday Life (Eerdmans, 2007), Paul F. M. Zahl writes, “The more dire the circumstance or checkmate is, the more heartfelt and spontaneous the prayer for help is.”  I love the image of a checkmate because it describes well the human condition: defeated and helpless apart from God’s grace.  Due to the invasion of evil we find in ourselves and our world, we are utterly impotent to change, improve, or save ourselves. We are surrounded by reckless rooks and cruel queens that render our personal kingships hopelessly conquered.  

Checkmate.

While this may sound pessimistic, it’s the only thing that makes sense of “heartfelt and spontaneous” prayer, isn’t it?  To the degree we are optimistic about our ability to save ourselves and change the world, our fervency in prayer will disappear.  But to the degree that we see ourselves accurately, as helpless, we will pray to God for help.  And perhaps this is why energetic and sincere prayer is so rarely found today: we don’t know that we’re in checkmate.

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. –Luke 2:36-38

Anna’s life didn’t turn out the way she’d planned. As a young bride, Anna envisioned herself like other women in Jerusalem who spent their days and nights attending their families. But after her husband’s untimely death, Anna never remarried. One can only imagine the combined agonies of widowhood and old age in first-century Jerusalem. But what did Anna do with the time God gave her? Was she to live out her days as an object of pity?

Day 16

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” - 2 Corinthians 5:17

In the fall of 1740, Harvard College tutor Daniel Rogers was eager to learn of an impending visit to the New England colonies by Anglican clergyman and transatlantic revivalist, the Reverend George Whitefield.

A 1725 graduate of Harvard College, Rogers was anticipating appointment to a pastoral position with Boston’s New North Church when he first had opportunity to hear Whitefield preach.  Although raised in a Congregational home and familiar with the orthodoxy common to the “New England Way,” Rogers had not personally entered into a saving relationship with Jesus Christ despite his familiarity with Christian doctrine.

“Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the scriptures be fulfilled, that it must be so.” - Matthew 26:47-56

The deed is done, and, as Jesus had just predicted to His close friends, the hour is now at hand when He is betrayed into the hands of sinners. More specifically, these “sinners” consist of Judas (famously known as The Betrayer), the chief priests and elders, and a large crowd of temple guards and police with swords and clubs at their sides, as if ready for a fight. At first there is no fight. Jesus’ arrest is quick and easy, that is, until Peter gets valiant and cuts off the ear of one of the High Priest’s slaves with his own sword. Surprisingly, all hell does not break loose like you would expect in a scene like this. Instead of using this distraction to slip away, Jesus immediately mitigates the situation and avoids more bloodshed by telling Peter to put away his sword. You see, Peter still does not quite get who Jesus is and the authority He has. Peter may have thought this was a test, a perfect opportunity to show his loyalty to Jesus, when, in fact, Peter’s actions are getting in the way of Jesus’ necessary destiny.

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

Do you recognize the context in which Jesus made this observation (and promise!)?  It’s a verse that I never really noticed before, as it lies inconspicuously in a passage filled with attention-getting drama.

No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. - 1 John 3:9-10

When I read this passage, I often wonder whether Christians in the U.S. take it seriously especially as it relates to Biblical commands about sex.  The data is not encouraging.  A 2012 survey by The National Campaign to Prevent Teen and Unplanned Pregnancy found that 80% of young evangelicals (18-29) who are unmarried are having sex.  Other surveys come to similar conclusions.  The data can be really discouraging.

During this season of seeking God in prayer and fasting, having extra time to meditate on the Holy Scriptures provides great strengthening.  Given the worth of the Bible, it's important that our trust in its teachings not be undermined, which is why it is helpful to take a brief look at the controversial subject of "slavery" in the New Testament.

A cursory reading of the New Testament could lead someone to believe that New World Slavery, as we experienced in American history, is acceptable practice for the Christian, yet other passages in the New Testament seem to condemn the practice.  How do we reconcile this?