A Prayer and Fasting Devotional 

Fasting, among other things, is a way of stepping away from this world, a world we are engrossed and often enthralled with, in order to re-focus on the true order of things. We too easily live in a fantasy world where we as individuals are the practical center of our daily universe, a selfish bubble that in turn is floating in a society which views all sorts of inappropriate objects as worthy of adoration. Yet when I get very hungry, or very sick, or very desperate, the true nature of things becomes more clear: The Lord has created us, and sustains us moment by moment.

He is at the center of the universe, and it moves according to His plan. We are fragile, small, and totally dependent upon Him. I know this in my head, but my heart wanders pretty easily over the fence to the ludicrous position that perhaps I'm better off siding with the world on certain issues. God seems to be both outgunned and out of touch with the sophisticated modern world. My hope is that during this fast the Lord will

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A Prayer and Fasting Devotional

In times of struggle, we long for the intervention of God. Our prayers to Him become heartfelt cries for rescue, and work to express our need for someone greater than ourselves to change our difficult circumstance. Pouring out our hearts with an honest representation of our plight is an important part of the prayer process, but misses the fuller picture if we end there.

The prayers of the Psalmist offer a helpful, more complete conversation model for what it looks like to hope in God in the midst of struggle. In many of the Psalmist's prayers, a pattern emerges in the way he speaks to the Lord about what has gone wrong. While honestly communicating the hardship, he also calls to mind the hope he has in God. The source of his hope is linked to the "steadfast love of the LORD." The phrase "steadfast love" is found in the Psalms 120 times. By infusing his prayers with this truth, the Psalmist is able to both accurately express the weightiness of his struggle and to give an opportunity for the remembrance of the steadfast love of God. The reflection on this hope reforms his thought process and offers change to his perspective

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The following audio files were recorded in Princeton, New Jersey. 

Michael Goheen: Talk About the Kingdom (46:06)



A Promise of the Spirit (36:43)



A Mission for God's People (38:23)

A Prayer and Fasting Devotional

Zechariah 8:20-23

20 "Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities.
21 The inhabitants of one city shall go to another, saying, 'Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.'
22 Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.
23 Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, 'Let us go with you, for we have heard that God is with you.' "

Jonathan Edwards identifies Zechariah's prophecy as the most descriptive in the Scriptures of revival. Many peoples shall seek God diligently in order to gain His favor, urgently pleading with others to do the same. They know that God is a faithful God who loves to hear the prayers of His people and loves to respond to them because of the relationship provided for us in Jesus Christ. They know that God has granted them permission to draw near to Him with a holy boldness, and that He will indeed hear their cry. The natural effect of this seeking is the same as always when people energetically seek God: outpourings of the Spirit of God bringing revival

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A Prayer and Fasting Devotional

Fasting often produces contemplation. When we fast for a period of time, we relinquish our body's need for food and seek to embrace our greater need to rest and find satisfaction in the presence of God. While we fast, we are humbled as our body aches with hunger. One way we satisfy that hunger is through repentance.

Repentance is both the acknowledging and turning away from sin. This requires us to reach deep down into our heart of hearts and uproot any destructive remains of sin, confess them, and rely on God to dispose of the roots no matter how long they are. This can be frightening, embarrassing, and threaten our own self-centeredness. One thing we need to be encouraged by is that God desires our repentance. In fact, the God of the Bible is a relenting God, who desires

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A Prayer and Fasting Devotional

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem. - Luke 2:36-38

We are busy. We have lives that we fill with lots of things to get done. Most seem very important to us and many of those things probably are important to do. I think we might look at Anna and all of her "worshiping with fasting and prayer" as not a good use of her time. So many years of fasting, worshiping, praying, seeking God. Couldn't she have done something more important with her life?

And yet, she is an integral part of God's mission

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This talk is from Harvard’s leadership lecture series. The speaker is Nick Nowalk and he explores Hebrews 5:11-6:12. (43:56)

A Prayer and Fasting Devotional

After this He (Jesus) went out and saw a tax collector named Levi, sitting at the tax booth. And He said to him, "Follow Me." And leaving everything, he rose and followed Him. And Levi made Him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at His disciples, saying, "Why do you eat and drink with tax collectors and sinners?" And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance." - Luke 5:27-32

He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see Him, for He was about to pass that way. And when Jesus came to the place, He looked up and said to him, "Zacchaeus, hurry and come down, for I must (it is necessary) stay at your house today." So he hurried and came down and received Him joyfully. And when they saw it, they all grumbled, "He has gone in to be the guest of a man who is a sinner." And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost." - Luke 19:1-10

And when the hour came, He (Jesus) reclined at table, and the apostles with Him. And He said to them, "I have earnestly desired to eat this Passover with you before I suffer." - Luke 22:14-15

The Gospel of Luke has a steady theme of what could be called "Table Hospitality." Table hospitality identifies two groups

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A Prayer and Fasting Devotional

Mention the word idol to someone and they are likely to think of the shrines of old or temples in far countries that still house representations of gods to be worshiped. Yet in our own culture the propensity for idols is no less prevalent, though perhaps far more nuanced.

In his book Desiring the Kingdom, Jamie Smith overlays seemingly arcane language of the shrine on a typical American pastime with striking ease. He describes a "site throbbing with pilgrims every day of the week" entered through "one of several grandiose entrees...[that] channels the ritual observance of the pilgrims." As the faithful "wander the labyrinth in contemplation," iconography consistent with other temples draws pilgrims into "chapels devoted to various saints." Here we are greeted by "acolytes" who guide us through the selection of "holy objects" and eventually to an altar where a priest "presides over the consummating transaction." As you've probably guessed by now, the experience of shopping at our local mall described in this way "unveil[s] the character of what presents itself as benign" (pp. 19-23).

Our forefather Abraham required a reorientation

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A Prayer and Fasting Devotional

"They tested God in their heart by demanding the food they craved. They spoke against God, saying, 'Can God spread a table in the wilderness? He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for His people?'" Psalm 78:18-20

We are a wilderness people. If the story of Israel is any indication, we, the new Israel, can be assured that, following on the heels of God's salvific action, we become campers. Wilderness dwellers. In the pages of Scripture, the wilderness is not only a thick, mossy forest with towering trees or a sandy desert with oppressively hot days followed by frigid, windy nights. It is also a controlling metaphor for a barren, in-between place of trial. Thankfully, the wilderness is also an ideal setting for God's presence and provision

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A Prayer and Fasting Devotional

Our world exists in tension. The public square and our personal experience testify to this every day, reminding us that the world is at once the product of a benevolent, creator God AND the consequence of His rebellious creatures. One of the ways that we feel this tension is that we receive the world as a composite of hungers, thirsts, and desires, each of which can draw us to, or away from, the living God. For this reason, whenever the people of God mobilize in prayer and fasting, we do nothing less than invite God to do Gospel work by bringing about the death and resurrection of hunger, both in and around us.

Scripture gives us a window into this reality through Jesus' own teaching regarding hunger. In John's Gospel, he promises that "whoever comes to me shall not hunger" (John 6:35). However, in Matthew's Gospel, he promises satisfaction to "those who hunger and thirst" (Matthew 5:6). Herein lies another tension. Jesus commends both the absence and presence of hunger. But, how do we resolve this?

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A Prayer and Fasting Devotional

Perhaps you've heard the following statement spoken by a Christian leader at some point in your Christian journey. I certainly have heard it many times through the years, yet sadly it belies a misunderstanding of God and our relationship with Him. Having a fuller understanding of the dynamics of our relationship with God yields enormous spiritual benefits. The statement you have probably heard many times:

"There is nothing you can do to make God more pleased with you than He already is with you right now."

On the surface, there is an attractive quality to this statement because it affirms so strongly the love of God, as well as the pleasure He has over Christians because of Jesus' sacrificial death. Yet, a more careful examination of the statement reveals its incompleteness. Take a look at

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A Prayer and Fasting Devotional

If you are anything like me, you often pray for strength. You know that you need God's power in your life. Whether facing an ordinary task or a particularly heavy burden, you probably ask God quite often for the strength to accomplish the things He has called you to do. And we can ask God for strength because He is the source of all strength and power, and He promises to give strength to His people. Psalm 10:17 reads, "O Lord, you hear the desire of the afflicted; you will strengthen their heart..." and Psalm 29:1 and 11: "Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength ... May the Lord give strength to His people!"

Now as a Christian, the source of your strength is God - and all that God promises to be for you through Jesus Christ and the Gospel. We continually 

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A Prayer and Fasting Devotional

Cambridge theologian William Inge (1860–1954) famously quipped, "all of nature is a conjugation of the verb to eat, in the active and passive." Inge's characterization of eating as an overarching touchstone suffuses narratives of family, tradition, and place with remembrances of love, loss, and celebration. Potlucks and campfire s'mores, wedding and birthday cakes, funeral and Eucharist suppers frame the ever-changing seasons of life.

Similarly, Norman Wirzba's Food & Faith: A Theology of Eating highlights the proper balance of feasting and fasting: "People should feast so they do not forget the grace and blessing of the world. People should fast so they do not degrade or hoard the good gifts of God. In short, we feast to glorify God and we fast so we do not glorify ourselves" (p. 137).

This intentional juxtaposition of feasting and fasting surfaces

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A Prayer and Fasting Devotional

"I humbled my soul with fasting."
-King David (Psalm 69:10)

As King David implied, fasting is a time for us to humble ourselves before the Lord, whereby we can set aside all confidence that we have in our flesh and rightly confess to Him – and to ourselves – the severity of our spiritual depravity. 

Upon entering this fast, we prepared for the sins hidden within us – jealousy, bitterness, anxiety, fear, and the like – to enter the forefront of our minds and hearts. As we discussed, God uses fasting to show us

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A Prayer and Fasting Devotional 

There are a number of times in the gospels that Jesus talks about food, but often it is in ways that you might not expect. Consider three examples:

In John 6, we find a conversation Jesus had with a crowd that was following him after he multiplied fish and bread. He said to them:

"For the bread of God is He who comes down from heaven and gives life to the world."
"Sir," they said, "from now on give us this bread."
Then Jesus declared, "I am the bread of life. He who comes to Me will never go hungry, and he who believes in Me will never be thirsty."
 - John 6:33-35

According to Jesus, the Son of God

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A Prayer and Fasting Devotional

Something about fasting causes humility to mark our walks with God and our experience before Him. We rediscover that we are created ones, subject to a Creator, and we are sinful beings prone to complain. Though we may posture and protest, our need for sustenance and grace is inescapable when we fast. Our physical needs make manifest our utter dependence in every way on the only One who satisfies our every need. This precious truth should compel us to turn to our faithful God and submit ourselves to His call to walk in holiness.

One of the most beautiful examples of humility and God’s steadfast love is the story of the prophet Hosea. 

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A Prayer and Fasting Devotional

"Devote yourselves to prayer, being watchful and thankful." – Colossians 4:2 (NIV)

"Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities—they are limited only by the omnipotence of God." – E. M. Bounds

Frequent and fervent prayer is an essential part of our relationship with God. It is the natural product of genuine faith in God and His promise that He will hear and answer us. Though the practice of prayer is simple enough for a child to perform, prayer is also a complex discipline in which every Christian continues to grow and develop throughout life. Just as Jesus' disciples, we all continue to cry out "Lord, teach us to pray." It is a prayer that God loves to answer

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A Prayer and Fasting Devotional 

"Conditional grace is nearly unintelligible to many contemporary Christians who assume that unconditionality is the essence of all grace." - John Piper, Future Grace

Probably nothing hinders the Western church more than a theological misunderstanding of grace. God has poured out on humanity extraordinary unconditional grace such as the gift of life, and the offer of salvation. However, as Piper discusses at length in his book, Future Grace, more grace from God is available

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A Prayer and Fasting Devotional

There are moments in our lives when ultimate matters become remarkably clear. Like far-sighted eyes that suddenly receive corrective lenses, our ability to make sense of the priorities of life crystalizes, and we recognize the nuances of existence. We see the purposes for which we live and the relationship for which we were created. The Psalmist enjoyed this type of detailed clarity on the occasion of the writing of Psalm 84:

For a day in your courts is better
than a thousand elsewhere.
I would rather be a doorkeeper in the
House of my God
than to dwell in the tents of the wicked.

In that inspired moment, the Psalmist determined that his life's priority, regardless of the allurements surrounding him, was existence lived in the atmosphere of God's presence. He would be willing to forgo fleeting pleasures surrounding him in order to experience the glorious, fulfilling reality 

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