All

While praying the other day, I formed a mental picture of two young princes. One prince was eager to take up the sword, lusted after the throne, and scoffed at other rulers. The other prince relished the wisdom of his teachers, humbly knew his place, and valiantly took up the sword when the moment was right.

Which one would we prefer to be? The humble, valiant protagonist always wins the heart of the audience, but rarely are we actually that protagonist.

I’ve never been one to often tell people, “You deserve this!” It’s not because I think people should never be rewarded or take a break. It’s because I know the corners we cut, the dark thoughts and attitudes we harbor, and the not-so-proud moments that come even with hard work or achievement.

However, we often act like we do deserve certain things. Security, comfort, hope, and happiness are just a few of the things my heart often longs for. When I don’t get them, the inner turmoil I experience can look very similar to my 3-year old’s response to not getting another cupcake (as if that would have satisfied her deepest needs).

The term ‘needy’ has a decidedly negative connotation in our contemporary culture.  The descriptor ‘just so needy!’ is a derogatory phrase for a person whose life exhibits excessive dependency and weakness.  This negative association with the term ‘needy’ stems from the way we in the West place such high value on self-sufficiency and individual responsibility.  Former Harvard philosopher John Rawls described the entire moral vision of the early Modern era as characterized by individual “autonomy and responsibility.”  This rigorously individualistic spirit continues to this day.

When we think about the things we long to see for the Kingdom of God in our communities, our nation, and the world, we probably think first about prayer.  And that’s a good thing!  However, while we are right to prioritize prayer, there’s a chance we’re prioritizing it too highly.  ‘What?’  You say, ‘Prioritize prayer too highly?  What we need to do is pray more!’ 

Now, I completely agree that we should be praying more.  My comment about prioritizing prayer too highly has nothing to do with quantities of prayer.   So what do I mean by “prioritizing prayer too highly,” and how in the world could this kind of talk serve to increase prayer?   I believe that if we would prioritize and esteem God’s promises higher than our prayers, our prayers would actually become more frequent and fervent.

In my previous devotional, I argued that the two “hinge” passages in Hebrews (4:14-16 and 10:19-25) together encapsulate the spirituality of this inspired sermon.  Three central tasks are enumerated in these verses.  First, we consider Jesus.  Second, we draw near to God through Jesus.  Third, we hold fast our confession of faith in Jesus.  Mind.  Heart.  Practice.

This balanced paradigm is critical to implement in your own relationship with God, as most Christians tend to belong to one (or two) of three “personality types” with respect to their preferred, intuitive form of “spirituality.”  All three of these personality types (and their respective spiritual “strategies”) are good and necessary, but, when one becomes so predominant as to take our focus away from others, they can become truncated and distorted.

Many well-meaning Christians often feel somewhat paralyzed when they contemplate what it would look like to begin to take their faith more seriously, particularly with respect to daily spiritual disciplines.  What should I actually do? What should my mind be focused on?  What ought the aspirations of my heart be directed toward?  How do regular devotional times transition naturally into the life of discipleship the rest of the day?  The author of Hebrews offers a vision of following Jesus that is filled with both clarity and conviction.

“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” - Romans 6:1-2

Prior to this point in the book of Romans, Paul has been preoccupied with setting forth an accurate view of the Gospel. In chapters 1-4, Paul labors to show that justification before God is based solely upon God’s grace and is accessed only through faith in Christ.

“As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” -1 Peter 2:4-5

The failure to grasp clearly our God-given identity and purpose is a formidable foe, one with the capacity to hinder and hamstring consistent growth and faithfulness. Therefore, as believers, we must understand our corporate identity.

For today’s devotional, I would like to share with you about the secret of prayer.  In Matthew 6:1-6, Jesus talks about the importance of praying in secret.  Dr. Leonard Ravenhill once said, “The secret of praying is praying in secret.”  What was Jesus referring to?  He was referring to the issue of sincerity.  God wants you to come to Him with a sincere heart.  In the Bronx, we would say, “You have to come real.”  Come real before God.

Please enjoy this devotional video, or stream/download an audio version below, or scroll down to continue reading.



https://soundcloud.com/christianunion/a-praying-in-secret-fernando