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The most recent articles, videos, blog entries, and more that have been added to ChristianUnion.org.

Our Unity With Other Believers Matters More Than We Think

 

By Matt Bennett, Founder and CEO of Christian Union

 

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. - Acts 1:12-14 

A Summer Book Study Led to Community Transformation


By Isabella Campolattaro

Dietrich Bonhoeffer’s seminal work on community, Life Together: The Classic Exploration of Christians in Community, has been inspiring believers since it was first published in 1939. What makes this classic all the more poignant and powerful is the fact that it was penned while Bonhoeffer was teaching at an underground seminary, just six years before being martyred by the Gestapo.

Dr. Shenvi Discusses His Book on Apologetics


By Anne Kerhoulas

But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. - 1 Peter 3:14-15.

“Not all readers are leaders, but all leaders are readers.”

By Anne Kerhoulas

Harry Truman said, “Not all readers are leaders, but all leaders are readers.” In our day, however, far too many people claim they don’t have time to read. It’s not high on their priority list, it's too time-consuming, and you can’t do it quickly. Reading is all too easy to forego, but as Carey Nieuwhof argues in his article, if you want to be a good leader, you must be a committed reader.

Freshmen Launched Prayer and Fasting Team 


By Tom Campisi

When two first-year Yale University students studied Christian Union’s Seeking God Lifestyle manual they put their faith into action and displayed exemplary leadership. In the spring semester, Yoska Guta and Zaneta Otoo, attendees of a Christian Lux Bible course, stepped up and launched a prayer and fasting team that had a passion for revival.

Dear CU New York Cornerstone Partners and friends of the ministry,

As Christians in New York City, we cannot stand idly by as we watch the perils of our nation and of our American churches:

  • Departure from the Word and presence of God
  • Fatherlessness and broken families 
  • Celebration of distorted gender and sexual ideologies 
  • Rebellion against God and authority
  • Division and hatred
  • Widespread deception, corruption, and confusion
  • Lack of repentance and holiness 
  • Idols of self and materials  

 

R. C. Sproul commented: “In every generation, including our own, the same perils to the spiritual strength that Jesus rebuked in the seven churches of Revelation threaten us anew…There were rebukes and encouragements given to these churches by our Lord that every church in every age must take seriously, examining ourselves to make sure that we are not manifesting the same departures from biblical truths that these churches were. We must be vigilant and diligent if we are to maintain a godly witness in our day.” 

 

In order to stay vigilant and to pray without ceasing (1 Thessalonians 5:17), Christian Union developed a 24 Hour prayer chain as a practical means to join together as the body of Christ to pray for our nation and for our churches. As darkness increases, the Light must also increase! 

 

Would you sign up for a 15 minute daily time to pray for our nation and our churches, so that there would be ceaseless prayer through the CU 24 Hour Prayer Chain? 

 

Given the heightened attention the subject of justice has received in the church and wider society in the last number of years, Christian Union spent months examining the Scriptures, consulting with many inside and outside the organization and seeking the Lord to put into words the ministry’s perspective on this important issue. You may also download this Justice Statement in pdf form.


     Affirming Humanity and Rejecting the Sin of Partiality

  1. We reject racism as totally inconsistent with Christianity and as the sin of partiality, which God detests. God shows no partiality towards people based on their outward appearance and neither should we. He deals with all people according to their conduct. (Deuteronomy 10:17; Acts 10:34; Romans 2:11)
  2. We affirm that personal acts of discrimination based on race1 or ethnicity, as well as systems or institutions that discriminate based on race or ethnicity are to be identified, renounced, and reformed. (Deuteronomy 1:17; James 2:1-9)
  3. We affirm that every person is created in the image of God and inherently worthy of respect. (James 2:1-9)
  4. We treat people of every ethnic background with kindness, acceptance, life, grace, forgiveness, and generosity. (Romans 14:8-10)
  5. We refuse to give place to divisive social and broadcast media that separates people of different races and we refuse to believe the worst about people of different ethnicities. (1 Corinthians 13:4-7)
  6. We are careful to avoid and combat the unforgiving culture of rash and unjustifiable condemnation of others as racist in either a public or private setting. Additionally, we affirm that no person is inherently racist or otherwise sinful just for being a member of a race. (Exodus 20:16; 1 Peter 2:1)
  7. We overlook offenses, and if it’s needed to have a private word with someone, we do it with love and grace. We seek unity and healing, not division. When we fail at any one of these godly aspirations, we repent and receive God’s forgiveness and cleansing through Christ. (Colossians 3:12-17; 1 John 1:9)
  8. We affirm that all nations, ethnicities, and people groups are established by God and redeemed through faith in Christ to persist into eternity. (Revelation 5:7)
  9. We reject the tendency to problematize every circumstance so as to seek out and promote victim/oppressor narratives. In addition to denouncing true victimization and oppression as stated above, we further believe that Christ has given us the power of God’s Spirit and His truth so that, despite human weakness and sin, we can bless, help, heal, overcome, reconcile, and redeem in His name. (Romans 8:18-39)
  10. As Christians, our primary identity is in Christ, even while recognizing that the beautiful racial and ethnic distinctions will continue in Heaven. The New Testament subjugates all identifiers to the Lordship of Jesus. (Galatians 3:28)

    Affirming Christian Unity and Rejecting Division
  11. We affirm that the unity of the Body of Christ is founded on repentance and faith in Jesus Christ. (1 Corinthians 1:10-13)
  12. Christian unity entails God’s intentional diversity of gifts and callings. These differences should not lead to disunity or rivalry, but unity in Christ should prevail as we appreciate the Spirit’s work in other Christians while maintaining our own unique work from the Spirit. (1 Corinthians 12:4-7)
  13. We affirm the need for each Christian to preserve Christian unity through love, forbearance, forgiveness, wisdom, faith, hope, joy, peace-making, prayer, humility, kindness, gentleness, and self-control. (Ephesians 4:1-6; Philippians 2:1-11)
  14. Christians have the right to follow their own consciences where it does not contradict the Scriptures, and all believers must welcome one another in Christ and refuse to allow secondary convictions to cause division in the church. As Christians, we do not have the right to look down on another Christian or disassociate from another Christian because of differences of opinion on secondary issues. (Romans 14:11-13)
  15. We affirm the need for mature discourse on controversial topics. We recognize that sincere, devout Christians can hold legitimately different views on important societal issues and we do not take offense or react emotionally when hearing differing views. (Romans 14:1-23; James 1:19-20; 3:13-18)
  16. We affirm Christian Union’s value of intellectual orientation. When disparities between populations occur or when anecdotes of mistreatment between races are cited, we investigate all sides of an issue to discover the truth. (Proverbs 18:17; 1 Corinthians 14:20)

    Affirming Christian Union’s Calling and Rejecting Diversions from Our Mission
  17. We reaffirm that the sole basis for Christian Union’s ministry is the Bible and not a social theory or philosophy. (2 Timothy 3:16; 2 Peter 3:15-16)
  18. We reaffirm Christian Union’s specific calling from God to develop and connect transformative Christian leaders and to promote national revival and reformation.
  19. God raises up various ministries for various purposes, and CU is focused on its particular mission of Christian leadership development. Each Christian agency cannot do all things and solve every problem. (Galatians 2:7-9; 2 Corinthians 10:13-16)
  20. Christian Union aspires to reflect diversity in personnel, levels of leadership, collateral, student involvement, conferences, programming and everywhere else. Maintaining diversity is a priority at the various levels of the organization. Although the ministry highly values diversity, it does not force diversity with non-qualified candidates, but rather works hard to identify and recruit qualified candidates from all ethnic backgrounds.

. . . .

1. The Bible identifies groups of people by their faith, sex, age, family, clan, tribe, language, and nationality, but never by skin color. The primary New Testament word used to categorize people groups is ethnos, which is translated in English as “nation.” However, “race” is used in this document according to modern common terminology rather than out of concern for language that is most consistent with the Scriptures. 

A Current Student Gives An Honest Assessment of the Institution


By Anne Kerhoulas

For the past 20 years, Christian Union has ministered at some of the most influential universities in our nation. As one of these schools, Harvard has a long history of excellence and prestige, but what is Harvard like for the students attending its hallowed halls?

As fall is around the corner, Christian Union New York remembers the biblical concept of the harvest season. In our modern American context, a literal season of harvest is of little significance to many of us. Yet all throughout Scripture, the Lord speaks to His people regarding the seasons of harvest, both literally and figuratively.  Jesus frequently refers to the harvest of souls through His parables. In Matthew 9:37-38,  Jesus tells his disciples: “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”


In this wisdom, we come to you to ask for your prayers and support, to wrap around Christian Union New York as laborers of the harvest! On the cusp of fall, Christian Union New York is already seeing a plentiful harvest with abundant fruits from the ministry. In this past month, Christian Union NY has formed a CU Alumni Leadership team for the class of 2022 CU alumni who are planning gatherings and ministry opportunities for the 21 alumni of the CU class of 2022 in the city.  Many of these alumni met for the first time at a meet and greet dinner in August and are excited for more opportunities to come. 

Why It Matters That Our Whole Lives Are Devoted to Jesus


By Anne Kerhoulas

What happened to Paul? This is the simple question that Church of the City pastor Jon Tyson asks in his sermon entitled, A Thorough Conversion. Yes, we know that Jesus met him on the road to Damascus and transformed his life from a murderous Pharisee to a super apostle. But what happened in his heart? In that encounter with Jesus, he was completely and radically changed. As Tyson says, Paul was thoroughly converted, there wasn’t an ounce left in him that hadn’t been completely given unto Christ. What happened to Paul? And can what happened to him happen to us?