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Although the apostle Paul did not write Hebrews, the theological viewpoints of the two authors are often remarkably similar. This theological consonance is seen especially in Hebrews 12 and Romans 8. The overall theme of both chapters is that of suffering. Specifically, both authors claim that, far from evidencing God's removal from and lack of concern for us, suffering is the very means by which we prove to be God's own sons and daughters:

"It is for discipline that you have to endure [suffering]. God is treating you as sons.” (Heb 12:7a)

Thus says the LORD of hosts: “‘Ask the priests about the law: ‘If someone carries holy meat in the fold of the garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’”  The priests answered and said, “No.”  Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?”  The priests answered and said, “It does become unclean.”  Then Haggai answered and said, “So it is with this people…” –Haggai 2:11-14a

And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”  So he hurried and came down and received him joyfully.  And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”  And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor.  And if I have defrauded anyone of anything, I restore it fourfold.” –Luke 19:5-8

Day 30

“Beware of practicing your righteousness before other people in order to be seen by them...” - Matthew 6:1

“And when you pray, you must not be like the hypocrites.” - Matthew 6:5

“And when you fast, do not look gloomy like the hypocrites...” - Matthew 6:16

“The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work."  - 2 Corinthians 9:6-8, ESV

In 2 Corinthians the apostle Paul asks the Corinthian church to keep their pledge to financially help poor Christians in Jerusalem.  These and the following verses yield valuable insight into understanding money.  Few issues in our lives are more important for our godliness than handling money well.  Often our prayers and fasting can have little sway with God, in part, because we are not living in conformity with God’s principle of sowing and reaping.

“You’re all that, and a bag of chips!” Echoing from the halls of my childhood memories, I can still hear the preacher, in dramatic fashion, proclaiming this statement to the congregation. Like much of the Christianity practiced in our contemporary culture, the intended purpose of the phrase was to combat low self-confidence by infusing a sense of self-worth and value. On the one hand, there is absolutely nothing wrong with acknowledging the inherent worth and dignity that human beings possess as image-bearers of the one, true, and living God – such is an amazing truth! However, as Christians we understand that the central message of the Bible is predicated on another truth – a devastating one. The humanity that formerly held preeminent status in God’s “very good” creation has fallen. Sin and death now comprise the human condition. Simply put, we’re not “all that.” In commenting on the Fall’s effect and God’s judgment on human nature, Donald Macleod once stated, “The [human] race needs a redeemer, but cannot itself produce one.” In light of this dilemma, the person and work of Christ becomes not only all the more necessary but all the more glorious. This season of prayer and fasting is a demonstration that we understand our own fallenness, frailty, and finitude, and that Christ is our only hope. It is a demonstration of our desire to experience more of Him.

In a November 2014 op-ed titled “On Thanksgiving Day, Remember Fast Day,” Dean Grodzins, visiting scholar at the Massachusetts Historical Society and a research associate at Harvard Business School, traced the little-known history of Fast Day in the American historical memory. Grodzins writes:

“Around 1740 . . . the New England colonies (except for Rhode Island, which always went its own way) began observing regular annual fasts and thanksgivings, corresponding to the local agricultural year. Fast Day was held typically in April; farmers were in effect asking for God’s forgiveness and blessing before they planted. Thanksgiving was held in November, to show God gratitude for the harvest. Only at this time did Thanksgiving come to be associated with a feast.”

When was the last time you couldn’t fall asleep because your mind was racing, and you couldn’t slow down your thoughts? Or you woke up in the middle of the night, shaken out of sleep because of something which had not gone right that day or because of some worry for the upcoming day? I often wonder, when all I need is to slow down and rest, why am I awake with my mind running so fast?

When this happens, one trick my father taught me as a kid is to quote, in order, the Psalms (or, let’s be honest, maybe just remember a snippet from some of them) until you fall asleep. Granted, this is a lot easier to do if you grew up in a church tradition that sings the Psalms regularly.  Nonetheless, the point of this trick is rest comes from being in God’s presence through His word and prayer.

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” - Matthew 20:28.

This passage from the Gospel of Matthew has always struck me.  If Jesus came not to be served, then why do we call ourselves His servants?  He came to serve us!  This can be quite perplexing.  If Jesus didn’t come so we could serve Him, then why did He come?  If Christianity was like any other theism, serving (read: owing) would be the proper logical response.  But being the God of the Bible’s image bearers, humanity's existence is not merely one of subjection to a “higher power.”  Jesus came to show us what it actually means to be human.